Three Songs for Benazir is an Afghan-American short documentary film about a very young couple, Shaista and Benazir, who are newly married and soon expecting a child. They all live in a camp for war-torn displaced people in Afghanistan’s capital, Kabul. Shaista dreams of making his family proud by joining the Afghan army and becoming the first in his family to do so. But the elders are scared of Taliban threats and the news of his recruitment will break the hell on them.
I think a much-needed push and gentle storytelling about Afghan’s portrayal of their miseries and jeopardies. Usually, the filmmakers focus on the gallantry of their warriors and rage of the Pashtun warfares that always makes one imagine if the country offers anything else in their thousand years of history than wars and warfares. Do they live a normal life? Yes, they do. And their wars do have consequences. There do are Afghans who become the victims of this political mess.
Shaista’s love for Benazir is out of this world. He sings for her, he passes some pieces of information about technology. But this is the phase where people like Shaista with ambition and admonition of his life decisions are reluctant and despondent. When national and domestic commitments or responsibilities surface together, quick decisions become overhanging with weight. The film being 21-minute short is the reason that the character of Shaista lacks that development and runs swiftly towards the conclusion.
But the productional aesthetics of an Afghan subject in a short format are quite some standard. The camera work over domestic activities is captured well.
Spoken in Pashto and Dari, Three Songs for Benazir is a documentary about family values blended with ambitional sense of honor. The documentary has met its critical acclaim enough to reach the Oscars. The documentary gives its audience a chance to look at conflict-ridden Afghanistan from the other angle.
In early 2000, Shahryar Khan was appointed the chairman of the Pakistan Cricket Board (PCB) and it was to my usual bitter disappointment that once again, the committee decided to elect an individual who had no experience in the field of cricket. In those times, I came to know that he was a diplomat. He couldn’t tolerate the situation of Pakistan cricket after that infamous Oval test and Younis Khan’s refusal of captaincy. A decade later, Shahryar Khan was appointed the chairman again.
Back in 2017, when Shahryar Khan left the position as the chairman of the Pakistan Cricket Board, I was googling him and found out that he was born in Bhopal. I further discovered that besides sports and a political career, he is an author. And one of the titles of his book that stroke the cord was the name, The Begums of Bhopal.
Being an ardent book reader and history aficionado, I gradually paced up digging about why a Bhopal-born octogenarian in Pakistan wrote about the wives of Bhopal. My eyes widen when I found out that Shahryar Khan belongs to some royal family who ruled Bhopal state for 241 years. But the most riveting part was that out of 241 years, his four female ancestors ruled for 107 consecutive years.
After understanding such a ravishing part of history, my honest feeling was that after learning so much about history, I was an ignorant fool not to have an inch of enlightenment about this. And it is a sad part, most of us have lost the hunger or enthusiasm to learn about one of the oldest civilizations. There is so much treasure of knowledge and the history of Bhopal is just a branch of it.
Curiosity bore so many questions about the book. The two most critical questions were that how come the Pathans ruled a state for more than two centuries where the Hindus dwelt in the majority? How come not one but four ‘Muslim’ ladies ruled a state in nineteenth-century India for more than one hundred years?
A brief introduction, nine chapters, an epilogue, and some drawings, appendixes, and some assessments of this book enrich you with the most precious detailing about the state’s history. Thanks to British India Office Records that preserves many scores of letters, documents, drawings, photographs, and history books that maintain the accurate information about the history of yore. Plus, dozens of books also assisted in shaping a proper history guide.
AN AFGHAN IN BHOPAL
The foundation of the princely state was laid by the traveler from Tirah, Dost Mohammad Khan of Mirazi-Khel clan of the Orakzai tribe when he joined Aurangzeb’s army and soon took control of Malwa, the region where the Gonds and the Bhils were the original and indigenous inhabitants.
Dost began to provide protection and made his presence stable in the region. In a few years, he persuaded his clan in Tirah to move and join him. As a result, fifty of his clan people along with his father, five brothers, and his wife Mehraj Bibi traveled from Tirah to Berasia. Thus, the Mirazi-Khel tribe became the pioneer settlers of Bhopal and were called the Barru-kat Pathans of Bhopal. With the steady progress of the Bhopal village that turned into a city, Dost became the first Nawab of Bhopal.
In the 19th century, Bhopalis faced the toughest times when Scindia of Gwalior and Bhonsle of Nagpur along with their army strength of 82,000 sieged Bhopal. Dost’s great-grandson Wazir Mohammad Khan successfully led the defense of an army strength of only 11,000 that included the Rajput allies, Sikh mercenaries, and the Pindaras of Tonk. I took a special interest in the detailing of this siege because this was the most important battle in their history where the lives of Bhopalis and the fate of Dost’s family and legacy were at stake. I have written a separate 2-part blog about the Siege of Bhopal that you can read here:
A decade after the Siege of Bhopal began the rule of female rulers of the Bhopal dynasty starting from Wazir’s daughter-in-law and 5th Nawab Ghous Mohammad Khan’s daughter, Qudsia Begum. The arrival of women’s rule to the state turned the fates of Bhopalis as the state began to progress and Dost’s legacy continued to influence.
Amongst her vital contributions as the state leader was buying lodges in Makkah and Madinah for Bhopali pilgrims, and employing David Cook to construct a pipeline to provide her people free drinking water. She provided funds from her personal account to construct a railway station.
When Qudsia’s daughter Sikandar Begum took control and became the second begum to rule, she left no shades of their golden legacy behind but gave more reasons to believe why the begums of Bhopal were to be trusted as their supreme leader.
In Sikandar’s era, postal service started, a police force was formed, and constructed a treasury and a mint for the local production of coins and currency. Sikandar also constructed a hospital and a few dispensaries and invited Hakeems from all the states to settle down in Bhopal. To transform the royal household into religious intellectuals, Sikandar invited Yemeni scholars to teach them Arabic, Hadiths, and the holy book of the Quran. When it comes to her religious contributions, Sikandar introduced Majlis-e-Shoora that passed 134 laws during her reign.
Sikandar holds the distinction for working for harmony between Muslims and Hindus by constructing mosques and serais for them. She also appointed an Accountant General who would check the waste and corruption. Urdu became Bhopal’s official court language, previously it was Persian.
THE BEGUMS: SHAHJEHAN & SULTAN JAHAN
The third begum Shahjehan, Sikandar’s daughter, brought more reforms into the system. The postal and police services that were initiated in her mother’s reign, were modernized. The revenue system was improved. Shahjehan also constructed a jail, a dam, and a proper arsenal for the state’s artillery.
Shahjehan’s daughter and the last Begum of Bhopal, Sultan Jahan faced a lot of challenges when she sat on the throne. Only 40,000 rupees were left in the treasury to run the state. Bhopal’s political system was on a razor edge and the economy was compromising thanks to her step-father Siddiq Hassan whose incompetent leadership resulted in social and economic corruption and despite sharp criticism by the British, Shahjehan preferred to defend him.
Sultan Jahan’s era was the symbol of promise and in the first ten years of rule, she built hope, faith, and future for her people. Despite being very religious and conservative, Sultan Jahan brought educational reforms, liberalism, and modernization to Bhopal.
Sultan Jahan improved systems in taxation, irrigation, agriculture, armed forces, police, jails, judiciary, and public works. She initiated municipality elections that upgraded sanitation, hygiene, and supplying tax-free water. In her era, Bhopali women found their voice in Begum. They were encouraged to join the Bhopal Ladies Club. The technical institutes were opened to teach them embroidery, handicraft, and needlework. She became the first chancellor of Aligarh Muslim University that helped in raising the bar for education, especially for girls.
Four ladies from Dost Mohammad Khan’s bloodline ruled the state for over a century and laid a solid foundation of discipline, faith, courage, commitment, integrity, and self-belief. We do not find any such example of political dominance and ideal leadership where women ruled keeping the peace between people of different faiths, stayed loyal with the British, and brought numerous social, political, and economic reforms in political history.
My book review will be incomplete without mentioning the Bourbons of India, the French connection to the Bhopal Dynasty; the descendants of high-born nobleman Jean-Phillipe de Bourbon de Navarre. They were the superior loyalists to the dynasty for generations that fought and defended a few battles and supported them at every cost.
MY FAVORITE LEADERS
Amongst all the leaders of the dynasty written in the book, my favorite leaders were Mamola Bai, Qudsia Begum, Wazir Mohammad Khan, and Sultan Jahan Begum. I found them more distinguished and their leadership more propelling because they all encountered challenges and tackled them successfully.
Before the 19th century witnessed Bhopal being ruled by four ladies, Mamola Bai was the first significant woman in Bhopal’s political history. She was a Hindu but first, she was the wife of the first Nawab Yar Mohammad Khan, and Dost’s daughter-in-law, who ruled the state for 50 years. She faced a tough time from the opposition who was Yar’s own brother Sultan who wanted to sit on the throne. But she invoked Islamic legitimacy in favor of Yar’s son Faiz against the claims.
The British Empire’s connection to Bhopal state began with Mamola Bai when she warmly welcomed General Goddard in 1778. Abdul Qadir Jilani’s direct descendant Pir Ghous Ahmad Shah Jilani formally declared her Rabia Basri II, the author’s mother Abida Sultan held the custody of the formal attestation of this declaration.
The point where Qudsia Begum impressed me the most was when she unveils her burqa in front of all the family members, contenders to the throne, qazi and mufti, and reads her husband’s will. These were the times when Dost’s male descendants were fighting for the throne and then, this 19-year-old Qudsia, pregnant with her second child, announces her regency and begins the century-old era of women’s dominance over the state.
The dazzling aspects of Sultan Jahan Begum lie in her leadership that turned the fates of the Bhopalis, especially women. Plus, she cleaned the mess made by her step-father Siddiq Hassan who made a lot of damage in corrupting the economic and political situation of the state.
But my favorite amongst all the leaders of this Bhopal dynasty is Wazir Mohammad Khan, the true defender of the state. He is the one who protected the state falling in the hands of the Marhattas, twice. Once, Wazir along with Ambapani’s Jagirdar Kuli Khan with 1000 tribesmen defeated Sironj governor’s General Bala Rao Anglia of Gwalior, Raghuji Bhonsle of Nagpur, Pindara Amir Khan of Tonk with 40,000 force. And the second time, he courageously defended Bhopal’s siege against Marhatta’s heavy army force of 82,000. The four Begums would have never led the state if Wazir’s gallantry never existed.
The Begums of Bhopal guarantees history check and authentic detailing because of the four vital factors. One is that Shahryar Khan had his mother Abida Sultan’s library in hand that preserves books, documents, and rare manuscripts. Two, he had access to the British library where he scoured through confidential reports about the state by the-then British civil servants.
Three and the biggest factor that distinguishes this book from any history book a historian may have written in the past two centuries is that Shahryar gained direct knowledge about his ancestors through his mother’s tape recordings that recorded her impressions of the state’s history as related to her by her grandmother Sultan Jahan Begum, the fourth and final Begum of Bhopal. On the tape, the grandmother, old civil servants, and family members spoke in detail about their time and even recalled the time of Sikandar Begum’s golden era when she ruled Bhopal in the mid-nineteenth century.
And four, the book discourages to be quintessential or overpraise the pride of his ancestors. The book refuses to deceive the readers by exaggerating the details of their greatness of being the most ideal of all Bhopalis. The book highlights the state’s leadership that went in good and bad hands. The book stamps an unbiased history of centuries-old rulership where the author details the rights and wrongs of Bhopal’s leadership in safe and unsafe hands.
The golden example of the book’s historical authenticity is writing about one of his ancestors who sold his rank and Bhopal’s fate for his comfort and pleasure, Ghous Mohammad Khan, father of the first Begum of Bhopal, Qudsia Begum. Then there was Siddiq Hassan, the third Begum Shahjehan’s second husband, whose leadership in Bhopal raised questions in Bhopal and the British.
The author also holds no tolerance in courageously detailing the clashes in the royal family, complicated mother-daughter relation between Shahjehan Begum and Sultan Jahan Begum. The author was also not shy of speaking about the speculation of a romantic affair between Qudsia Begum and Shahzad Masih. Qudsia Begum disallowing to transfer her power of authority to her son-in-law is also spread in pages. The point of highlighting all of this is that the author pens the history of his ancestors in an impression that the Bhopal state and its people went through changes in the period of the leadership of their dynasty that resulted in good and bad outcomes. People lost their lives in their battles but also trusted for the reforms they made.
The author neither shows any pride nor does he write any respective names as his relatives but he broadly commentated their stories. You will not observe any page where he calls his relatives in person but rather speaks their names. He mentions himself in the epilogue but only writes his name. The preface is the only part where the author personally speaks and writes ‘I’.
I began to read The Begums of Bhopal back in March 2018. The knowledge was so driving that I began to prepare notes and draw myself the lineage of the princely state. Although, the drawing is there in the book, but for me, it was helpful to update all the lines with the completion of chapters I read. This book made a lot of reading intervals due to my own mid-life crises. But with a strong will, I have finished reading this book by the end of 2021.
The beauty of reading this book is that you grow with the timeline from Dost Mohammad Khan’s arrival in Malwa in 1707 to Hamidullah Khan’s succession of the throne in 1926. It is like if you are watching the American television show Roots and following Kunta Kinte’s descendants. This book deserves a television series with an extremely huge production budget, and I wish if this ever happens. Because this part of history needs to be told.
To all the readers who seek knowledge about the tareekh-e-Hindustan, The Begums of Bhopal is a part of it. A lot of information about India’s ancient history has not reached the internet; that makes me think that there is still a lot about the past to reach us. Gain it, treasure it, before all these cannons go further missing.
It was the 15th of October, 1812 when the powerful and furious army of the Marhattas comprised of Gwalior and Nagpur states numbering a force of 82,000 marched towards the Fatehgarh Fort under General Jagua Bapu, his deputy General Kachua and the Muslim General Sadiq Ali.
From Gwalior, Jagua was joined by one of his officers, Dan Singh. Jagua’s force amounting to 25,000 men was strengthened with 12 battalions of infantry and 30 guns. If that was not enough, the commanders of the infantry and cavalry, Ramlal and Krishna Bhau joined Bapu with their 15,000 men, horse and foot. And from Nagpur, General Sadiq Ali marched with an army of 30,000 men. So that is a force of 70,000 men out of the above-mentioned figure of 82,000. I am not aware what the rest of 12,000 was comprised of.
STRENGTH OF WAZIR’S ARMY AND HIS ALLIES
As compared to the gigantic Marhatta force, Wazir Mohammad Khan was able to convince his Rajput Allies and Sikh mercenaries to fight by his side against the Marhattas. And along with his ever loyal Pathan army, Wazir had a Rajput-Sikh alliance support of only 6000 horse-and-foot, and 2000 men provided by the zamindars of Talpargana and Ratan Singh Thakur. Besides, the other support came from Namdar Khan of Tonk and his 3000 Pindaris. Namdar Khan was the nephew of Karim Khan who was once a prisoner of Sindhia for five years.
Wazir realized that such a small number of force is not enough to fight against them. So he considered a defensive approach and ordered his guards to close all the gates of Fatehgarh Fort with the entire population of Bhopal inside. Looking at the scenario, the enemies encircled the fort and stormed the gates every day or threw rope ladders over the walls at night. When they lifted from the ladders, they were welcomed by the Bhopalis pouring boiling water above them. The other alternative was to throw a barrage of rocks and stones over their heads to dissuade them from climbing.
The enemies cannonaded during the first few weeks. The friends of Wazir had the utmost difficulty in prevailing on him to abandon the tombs of his ancestors where the principal battery of the enemy was afterward raised.
Wazir and his army defended this way for a few weeks but then their spirits met a new low when all of Wazir’s allies, the Rajputs, the Sikhs and the Pindaris decided to quit and withdraw from the fort. I am not aware of the reason but most certainly they realized that was not their war to defend or sacrifice. They assisted as much as they can but being inside the gates for weeks was too much a favor.
Pindaris were in such a distressing situation due to being unable to procure forages for their horses. With the departure of his allies, the army strength of Wazir was reduced from 11,000 to 6,000.
Out of the remaining 6,000 force, Wazir posted and assigned half of them this way;
100 men at the old fort (guarded by Doongar Singh, a Rajput officer)
200 men at the Ginnor (guarded by Thakur Jay Singh)
200 men at the Gondwara gate (guarded by Mir Bakar Ali)
200 men at the Mangalwara gate (guarded by Nanga Sar meaning bearheaded)
200 men at the Itwara gate (guarded by Mulaim Khan)
200 men at the Jumarat gate (guarded by Khawaja Bakhsh)
400 men at the Sondwara gate (guarded by Moiz Mohammad Khan, son of Ghous Mohammad Khan)
200 men at the Humamil gate (guarded by Karim Mohammad Khan)
500 men at Wazir-gunj, a suburb outside the town (guarded by Gulshan Rao)
200 men for Fatehgarh (guarded by Dil Mohammad Khan)
100 men at Bala Fort (guarded by Zalim Singh)
100 men for Fatehgarh’s port (guarded by Soota Khan)
500 men for Wazir’s personal command
Ghous Mohammad Khan, to whom goes the credit of bringing this wrath on his Bhopalis gave up on hunger, depravity, and hardship. Because of him, Wazir had to negotiate safe passage to move him outside Bhopal in comfort under the company of eunuchs and courtesans. It is hard to visualize and measure the level of embarrassment and shame he brought on the efforts of the Bhopalis. His wife Zeenat Begum and her eldest daughter Qudsia decided to stay on in the fort to rally their people in resisting the siege. Qudsia in a few years became the first of the four female rulers to rule Bhopal typically termed as the Begums of Bhopal. Yes, you read it right, Qudsia was the daughter of this Ghous who was so worthless that even the enemies didn’t bother to take him as a hostage.
Many times, the defense of the fort was in jeopardy and the measures had to be taken in haste. One day, the enemies broke into the fort by attacking the guards on the Budhwara Gate. The gate was wide opened for the Marhattas to finally march and enforce a possible bloodbath but Wazir’s commander-in-chief and the most loyal of all the Barrukat Pathans, Sardar Bakhshi Bahadur Khan, bravely fought the enemies at the gate. Bhopali women assisted Sardar by throwing stones and pouring boiling water on them. When the news of the attack reached to Wazir, he came to the rescue and successfully defended the gate. Sardar served severe gashes but his gallantry boosted the morale and augmented the much-needed courage among the Bhopalis.
With the weeks passed, the normal consumption of food was deadly compromised. Bhopalis began to eat leaves and boiled shoe leather. During this painfully ravenous time, Wazir’s loyal Rajput allies, Ratan Singh and Aman Singh, the zamindars of Rajput, helped the Bhopalis by arranging grains enough to feed them. So when the food was required, Wazir would seek help from them and agree to reach on a certain spot after midnight. Then Aman and Ratan (or their men, I am not sure here) would bring cartloads of grain through the jungle to an agreed spot on the far side of the lake overlooked by the fort in the darkness of the night.
On the other side, Wazir with his few loyal companions including Bakhshi Bahadur would carefully leave the fort through the gates and swim across the lake carrying empty mushuks (water bags) to fill with grain and return with weight. These were the times which we will never imagine to exist. Escaping from your enemies by slipping from the gates and trying to reach at a spot on an agreed time and trying to return safely again from their enemies while carrying the weight. Too much to ask but that is loyalty to defend while resisting the siege.
Grains were not enough. Wazir somehow contacted the Hindu corn merchants who were commissioned to supply wheat to the Marhatta army at one rupee for five seers. He knew that the merchants will not supply wheat to the enemies of the Marhattas and that too on this rate. So he paid exorbitant sums to convince the dealers. Therefore, the merchants black marketed the wheat to the Bhopalis at 10 rupees per seer. Wazir risked his life and spent a huge fortune to feed his people, leaving the conclusion on God. Pure madness but the gem of example to determine the leadership.
This continued for six months. An abnormality of a life survival was on the count and many people began giving up or became treacherous due to lack of food and water, and sanitation. Observing the Bhopalis breaking their courage, the Marhattas began bribing the guards to open the gates. Looking at these circumstances, anyone at Wazir’s position would have either committed suicide or waved a white flag but he patiently waited.
Zeenat Begum bravely led the Bhopali women, both Hindus and Muslims, and supported their men’s army. They supplied them food and water, learned musketry and the other arts of combat. The women put themselves to exercise to fill cannons with gunpowder and fire so that made it easy for the men to take rest and let the women, dressed as men, stand to guard at nights.
Zeenat Begum unified all classes of women into one. Under her, there was no difference between the rich and the poor women. They all sat together beside her at the table meeting. She led with examples. One day, Zeenat ordered her 14-year-old daughter Qudsia to give two chapatis to a cleaning woman after being informed that her children were starving for a couple of days. Qudsia gave one and hid the other for her brother Faujdar. When Zeenat inspected, she scolded her daughter.
On the other occasion, Zeenat’s other son Moiz was wounded by the enemy musket-fire and fell unconscious. Her mother came for the rescue, dressed her son’s gashes with her dopatta and loaded and fired cannon herself for several hours until Moiz revived. Yes, it is really hard to believe that she was Ghous’ wife.
A TREASURE OF HOPE
The resistance of siege continued until they tolerated the deprivation. The time length of the ultimate wait in the line of defending the land was outnumbering due to the succumbing of the women and children. After nine months to the siege, Wazir held a meeting and decided to negotiate with the enemies a safe passage for the women and children through Qazi Mohammad Yusuf and Molvi Nizamuddin so the remainders in the fort can launch a suicide attack because there was no other way to conclude of what Wazir decided for his people.
This decision was agreed and both, Qazi and Molvi, were sent to the enemy as the envoys. During all this, Wazir went to a faqeer for the spiritual guidance. Pir Mastan Shah was known as the dancing Pir living in Bhopal for past 12 years. Wazir dropped his turban and sword, and placed at his feet and asked for the final blessing. Inclined towards the circle of devotion, Pir chanted ‘Fatah Fatah, Nacho Nacho’ (Victory Victory, Dance Dance) and indicated a location in the fort to discover and dig. Expecting it to be a God’s sign of the lasting hope, Wazir reached a secret chamber of the fort where he discovered around 500 bags of dynamites. Not a confirmed source but the legacy is that long time ago, an old servant of Wazir’s great-uncle and Ghous’ grandfather, Yar Mohammad Khan hid or stored those dynamites there. Wazir found the courage and postponed the likely surrender for a day making Qazi and Molvi think if they were deceived by altering the agreement.
SADIQ ALI’S DREAM
Wazir assembled his force to revise the plan but had no idea to the situation inflicted around his enemies. Major General Sir John Malcolm has accounted for an interesting turnaround in one of his books about Sadiq Ali.
One day out of nowhere and beyond anyone’s expectations, Sadiq Ali announced that he had a horrible dream about some force from the ground cursing him for joining hands with the infidels against the people of his faith. He was further warned by the force to dissuade from fighting against them as the period of nine months without genuine progress was certain evidence of not breaking the defense of the Bhopalis because they were protected by the divine powers.
With the explanation of such a dream, he ordered his army to withdraw. Dan Singh and other Sindhia commanders struggled to convince but there was no stopping. Sadiq Ali and his army raised the siege and left to Sarangpur.
Moreover, Jagua Bapu’s army suffered a dreadful attack of cholera taking Bapu’s life which further weakened and reduced the opposing force. So when Wazir and his army went on for the final assault finally after nine months, only the weakest force was left. Women from the ramparts fired with cannons. Bakhshi Bahadur bravely fought and faced severe injuries again. Jagua Bapu’s deputy Kachua committed suicide by swallowing the diamond dust.
After nine months of Bhopal’s siege and self-arrest of the entire population, the historic Fatehgarh Fort was not invaded. In one of the most incredible circumstances, Bhopal was saved from the Marhatta Army under the most ideal leadership of Wazir Mohammad Khan and proved to be the true bloodline of his great-grandfather, Dost Mohammad Khan. True to his noble tradition, Wazir declined to claim the title of Nawab. He pensioned off Ghous to Islamnagar.
“Entering in 2019, these kind of stories are impossible to believe to exist. Because things are drastically changed, the soldiers do not wait for their opponents to come out from their place for nine months. There have been many sieges. To my surprise, Bhopal’s siege is hardly available on the internet. Many names I mentioned in the story here cannot be detected by any search engine. Which actually proves that there is still a lot of treasure to gain from the books which cannot be found on the internet. My piece from Hindustan’s history is a favor to the global readers who can treasure this through my blog and benefit to the coming generations. Thank you for reading.”
This book came to my attention when I came to know that he was the cousin of the Nawab of Pataudi which meant that he belonged to the royal house. So when I read about him on Wikipedia, I was reintroduced to his name as an author. One of the books had this title envisaging some blood connection and when I read that some of the women ruled the Bhopal state for more than one hundred years, that knowledge encouraged me to read this book.
Mr Khan emigrated to Pakistan with his mother in 1950. His mother inspired him to write this book and for the research, he used his mother’s library to read all the available books, documents, and manuscripts, even the recorded tapes about his ancestors in the state’s history. No book on Bhopal can challenge the heaviest and rich detailing of this book due to the fact of Mr Khan having the luxury of storing the most authentic sources about Bhopal.
In this book, Mr Khan attempts incredible research and enriches the readers about his ancestors in which four Muslim women rulers reigned over Bhopal between 1819 and 1926. Therefore, the length of the blood lineage of Mr Khan can be traced back to Dost Mohammad Khan of the 17th century.
This blog is not a book review. My reading to this book is merely 60 pages old but what has made my mind to write this blog is to inform you about one of the sieges mentioned in the book which was occurred in extraordinary circumstances. I would like to take you back to the chapters of the Indian history to tell you how the soldiers defended their piece of land. An example which is hard to imagine and nearly impossible to exist today.
We are observing a lot of wars, bloodbaths, riots, protests, ceasefires, political and religious disturbances between any of the two which is dismantling the way this world used to function. In these times, when all our ancestors of the golden periods are vanishing and becoming a part of history, there is a certain possibility that one day there will be no one and nothing to tell the new generations. The history books are already losing its value because of the priorities the new generations are setting to read. So it is the duty of some of us to share a part of history what we have read. Today, I will tell you the story of a siege and try to memorize you the significance of sacrifice. This is about the siege of Bhopal occurred in 1812.
Before I speak about the siege, I must enlighten you about some points which connect you towards the reason behind this siege. I will try to summarize the details.
DOST MOHAMMAD KHAN (1672-1728)
Now I mentioned this name before, Dost Mohammad Khan. This is the man from whom the history of Bhopal is genuinely spoken because he was the founder of the Bhopal state. He was a Pashtun from the Mirazi Khel clan of the Orakzai tribe from Tirah. He was a powerful warrior who fought under the army rank of Emperor Aurangzeb.
After the death of the emperor in 1707, he was employed in Malwa‘s Rajput state called Mangalgarh by Raja Anand Singh Solanki. Solanki’s mother was highly impressed with his service and after Raja’s death, she appointed him the guardian of Mangalgarh in 1708. Dost also married their Rajput girl, Kunwar Sardar Bai, who later converted to Islam and become Fateh Bibi. Dost had 11 children. The most popular of those were Yar, Wasil, Fazil, and Sultan.
By the next year, Dost bought Berasia on lease from Taj Mohammad Khan and built his fiefdom on it. He also built a mosque and a fort and appointed a qazi (judge). He gave administrative assignments to his trusted Afghan lieutenants and persuaded his clan in Tirah to join him and settle in Berasia. By 1712, fifty of his clan people along with his father and five brothers traveled and joined him. Thus, his Mirazi Khel clan became the pioneer settlers of Bhopal and were called Barru-Kat (shrub dwellers) Pathans of Bhopal.
In 1722, the foundation of Fatehgarh Fort was laid by Dost naming the fort after his beloved wife Fateh Bibi. Bhopal’s first mosque Dhai Seedhi Ki Masjid (Two-And-Half-Steps Mosque) was also built inside the fort. This fort has never been conquered. During this period, Dost was entitled as the Nawab of Bhopal for what he did for the state. It was his charismatic leadership by which he created a Muslim state with 90% Hindu population and surrounded by a sea of Rajput and Marhatta adversaries.
YAR MOHAMMAD KHAN (1710-1742)
Six years later, Dost died and his son, Yar Mohammad, became the second Nawab at 18. The post-Dost era was a pretty hard time in the beginning as the Marhattas began dominating over Malwa under PeshwaBaji Rao I. Peshwa, in 1736, fought and defeated the Nizam of Hyderabad. In 1740, Bajirao died and his son Balaji Rao succeeded him. Yar’s leadership lacked the charisma which his father had and his 14-year reign saw Bhopal genuflect towards the Marhattas. In 1742, Yar died of illness at a young age of 32 leaving his Hindu wife Mamola Bai behind. She was the first significant woman of Bhopal’s political history. She didn’t give birth to any of Yar’s but ruled over Bhopal for over 50 years under the name of Yar’s sons, Faiz and Hayat with the assistance of another Hindu loyalist Bijjeh Ram who was Dost’s faithful chief minister. It was ironic to observe two Hindus giving a helping hand to rule the Muslim state over a population of most of the Hindus and invoking the Islamic legitimacy in favor of her stepsons. Mamola herself adopted a Brahmin, Chottey Khan who later became her chief minister.
FAIZ MOHAMMAD KHAN (1731-1777)
Faiz, the third Nawab, was a very religious man whose devotion to Sufism grew to an extent that he lost his interest in the state politics. Mamola ruled under his name for the next 35 years until he died of an illness leaving his wife behind. His wife was Saleha Begum, better known as Bahu Begum, his first cousin. Begum was the daughter of Yar’s brother Wasil Mohammad Khan, the traitor who once helped Peshwa to invade Bhopal.
HAYAT MOHAMMAD KHAN (1735-1807)
The era of the fourth Nawab, Hayat, met serious crisis when he allowed his cousin, Murid Mohammad Khan, to enter the Bhopal state in 1796 (a year after Mamola Bai died). Murid was the son of the conspirator Sultan Mohammad Khan, who once attempted to claim the title of Nawab from Yar once their father died. Murid was a pure villain and treacherous. In 1797, he killed Hayat’s wife and later called Marhatta leaders for support to take over Bhopal state. Hayat summoned Fazil’s grandson, Wazir Mohammad Khan to take the charge. Hayat and Wazir with 1000 tribesmen were assisted by Kuli Khan, the jagirdar (landlord) of Ambapani and defeated Murid in the battle where his other opponents were Bala Rao Anglia of Gwalior, Raghuji Bhonsle of Nagpur, and Amir Khan of Tonk with a force of forty thousand.
Although the opponents tasted a bitter defeat and the Bhopalis defended their state under Hayat but it was Wazir whose heroics earned the highest reputation hoping to revive the legacy of his great-grandfather, Dost Mohammad Khan. Almost 70 years to Dost’s demise and their people missed that leadership quality among Yar and his sons Faiz and Hayat. In fact, it was Mamola Bai most of the times when she ruled with proper care under their names.
Wazir became the deserving commander-in-chief in 1797. He recovered many territories which were lost under Hayat’s rule. His growing reputation became a huge concern for Hayat and his son, Ghous Mohammad Khan. Wazir and Ghous were rivals but Ghous had permission by his father to exercise the powers of Nawab. After all, Ghous was next in line. Wazir had no interest in the power, he was a born warrior who wanted things to go in the best interest of his state.
Sensing a possible threat from the powerful neighboring states of Gwalior and Nagpur who were recently defeated, Wazir negotiated with the British in 1804 to support them against the Marhattas. This may have proceeded in a mutual agreement if Ghous wouldn’t interfere. His enmity for Wazir was so venomous that in 1807 when Hayat died and he became the fifth Nawab, he banished Wazir from Bhopal and made treacherous deals with his rival, Daulat Rao Sindhia. As per the deal, Ghous was willing to surrender the Islamnagar Fort, pay four lakhs of rupees in cash, present an annual tribute of 50,000 to Sindhia and 11,000 rupees to his public officers.
BHOPAL UNDER THREAT
With this deal, the British drew themselves back because they were obviously unsure of Bhopal’s commitments. Looking at Ghous’ impotency, Raghuji Bhonsle took his chance to take revenge from their defeat and sent a colossal force of 40,000 under a Muslim general, Sadiq Ali.
Wazir on his tailless horse Pankhraj took a temporary residence in the Ginnorgarh Fort, an ancient fort built in the times of Gond Rajas. Areas of Hoshangabad and Cheynpoor Barree were taken by the Nagpur army.
Sadiq Ali stayed for six weeks at Bhopal, took Ghous’ eldest son Moiz as a hostage and returned Nagpur. Sindhia besieged the evacuated Rahatgarh Fort. Wazir scrutinized the security on the fort weaker enough to confront and overtake. After taking the fort back, he determined on an attempt to return for the rescue, kick the Nagpur force out and take the control from here.
There was no way the state would trust Ghous as their leader. Wazir accused him of treachery and banished him to Raisen fort. Ghous remained Nawab but with no authority to exercise. The situation was alarming after the omen which Ghous brought on the Bhopalis. In 1812, the states of Gwalior and Nagpur who had differences with each other during this period, resolved their issues because both had a common enemy to deal with.
Daulat Rao Sindhia and Raghuji Bhonsle joined hands to defeat Wazir, invade Fatehgarh Fort and take over Bhopal. Their collective Marhatta army of 82,000 under the generals, Jagua Bapu and Sadiq Ali, marched towards the state of Bhopal to the siege. Bhopalis faced the greatest crisis and the toughest times in their history.
How possibly would Wazir defend his state and his people against the mighty Marhattas this time?