Once upon a time, there was a radio and television presenter in Britain back in the 1960s. He began to host BBC‘s Top Of The Pops and became a well-known celebrity. In the 1970s, he was known to fix any of children’s desires and wishes in the show, Jim’ll Fix It. On the show, he would receive thousands and thousands of letters, and he would attend a few of these and read it to the audience. The letters were full of children writing to him to grant their wishes. And he didn’t break their hearts; on the contrary, he won them.
Already establishing himself as the British messiah, the hospitals sought his help to raise money for good. And he listened to their calls and believe it or not, he raised around £40 million in charity. This is a massive number to raise in those times. His reputation was cemented to be a Godly man who is humble, the most respected, the dearest, and the kindest to everyone.
Wherever he went, people would gather around, wait for his glimpse for hours, take autographs, take pictures, and feel blessed that he kissed them. He befriended the former British premier Margaret Thatcher and the Royal Family. He became some cult, some saint. He became their national hero who served the country once in the great war and then contributed to philanthropy throughout his life.
And then one day, he died. The British media was mourning, and the general public was mourning. His followers forwarded their prays, and goodbyes and many came to the memorial service to have a glimpse of the coffin where he lies. He was people’s servant. They all believed that Lord took his life, a soul departed to conclude an era of dedication to put the public in staunch grief or melancholy. But what they didn’t realize was that his death was actually Lord’s act of goodwill to put a halt to the horror he implanted in scores of British lives that they never realized or got to know about in more than fifty years.
Almost a year after his death, plenty of reports surfaced, and a thorough investigation that involved police and the media concluded to the nation’s utter shock that he had sexually abused/assaulted more than four hundred people, mostly underaged, as young as five. London’s Metropolitan Police (Met) began Operation Yewtree to investigate the allegations and concluded with a report that counted the victims to be more than five hundred. The Guardian claimed in 2014 that the number of his victims was more than one thousand. That man was Jimmy Savile.
A few years ago, when I came to know about who Jimmy Savile was, I was stunned to realize that he abused most of those children during his time at the BBC and the National Health Service (NHS); how come no one raised the concerns or doubts about his mysterious personal life. How come Jimmy Savile never got caught in fifty years?
I had the curiosity to know the right and convincing answers to my years-old questions. Thankfully, Netflix decided to commission a two-part documentary about that sex predator, Jimmy Savile: A British Horror Story. And by watching this show, I got a lot of insiders about this psycho. The documentary has plenty of footage that depicts his charms and charisma that were hiding his heinous saga for decades.
The two parts are smartly divided. The first part gives the audience thought about Jimmy Savile as the ever-caring servant of children who appeals to granting their wishes and also gives an insider about how Jimmy Savile rose to prominence to a magnitude where he saw himself in the company of the most powerful politicians. In the second part, the filmmakers try to locate the signs where Jimmy Savile came close to being caught.
The documentary’s biggest success is convincing its audience that Jimmy Savile successfully manipulated and made a fool out of the entire nation. There is numerous footage in the show where Jimmy, in the interview, is asked about the personal, sexual, and emotional aspects of his private life. And Jimmy, in response, speaks a tone and uses such one-liners that the audience takes him lightly and believes to be his usual jokes. This documentary proves that Jimmy was the smartest not to be caught. He had all the answers, he was quick wit. And he had the propensity to tackle any given question and reply without wasting a second and that too shamelessly. He was so powerful that it never mattered if he will ever be caught. He knew he was the authority. If anyone complained, no one would believe a word against him.
My jaw kept dropping and dropping when I observed with rage that he was giving all the clues and referring to his listeners about the things he did horrible all these decades but the audience was laughing and assuming as if he was joking. Especially when he joked that his case comes up next Thursday.
Who would have believed him? He was the master of deception. He had influence, he was an inspiration to the British for what he did in philanthropy. No one would ever believe that he can stoop that low to possibly force the girls as young as eight to have sex with him, someone who was close friends with the Royal Family and Margaret Thatcher.
Although the documentary has tried its best to give its audience a feeling of deception from this disgusting pervert, I sense that this documentary unintentionally gave a lot of insider about his humanitarian efforts. The reason why I am saying this is because the most reckoning part of Jimmy Savile’s life in brutal crimes was when he died. The post-death revelation on Britain and the rest of the world is hardly half an hour in the show. And due to such an incredibly less number of minutes, the makers and researchers couldn’t do justice to the broader detailing of the investigation at length.
Yes, the documentary was successful in setting a tone in which the viewers, especially those who didn’t know who that pedophile was, developed a genuine feeling of hatred by the end of the first episode. But the makers focused on his social contribution pretty much. Through this documentary, I was eager to watch more about his post-death events when Met began to receive complaints that led to investigations. I was more interested to watch some of those kids in their adulthood narrating their horror incident with Jimmy Savile. I wanted the makers to adopt no holds barred just like Jimmy Savile did all his life.
In every capacity, this Netflix documentary has raised global awareness and addressed the threat. It was the technology that almost caught him. The doubts and allegations were bundling when he decided to depart. I feel Jimmy Savile was unluckily so lucky to escape from all the penalties and punishment. He would be laughing in his grave that he left the world unpunished after all the crimes he committed.
So who is responsible for creating Jimmy Savile out of Sir James Wilson Vincent Savile? (Yes, he was knighted in 1990). I firmly believe that the Thatcher government and the BBC are to be fully blamed. They surely had some idea. I refuse to believe that no one in the BBC or in the Thatcher government ever built a doubt or raised eyebrows about his offenses. I have read on the internet that he assaulted and raped many children and adults in television dressing rooms, hospitals, schools, children’s homes, and his caravan.
Jimmy Savile: A British Horror Story is a reminder of the disgraced that depicts one of Britain’s darkest chapters that inflicts an eternal regret about the irresponsibility of the higher commands who chose to stay silent, see no evil hear no evil, and also preferred not to address the elephant in the room.
In early 2000, Shahryar Khan was appointed the chairman of the Pakistan Cricket Board (PCB) and it was to my usual bitter disappointment that once again, the committee decided to elect an individual who had no experience in the field of cricket. In those times, I came to know that he was a diplomat. He couldn’t tolerate the situation of Pakistan cricket after that infamous Oval test and Younis Khan’s refusal of captaincy. A decade later, Shahryar Khan was appointed the chairman again.
Back in 2017, when Shahryar Khan left the position as the chairman of the Pakistan Cricket Board, I was googling him and found out that he was born in Bhopal. I further discovered that besides sports and a political career, he is an author. And one of the titles of his book that stroke the cord was the name, The Begums of Bhopal.
Being an ardent book reader and history aficionado, I gradually paced up digging about why a Bhopal-born octogenarian in Pakistan wrote about the wives of Bhopal. My eyes widen when I found out that Shahryar Khan belongs to some royal family who ruled Bhopal state for 241 years. But the most riveting part was that out of 241 years, his four female ancestors ruled for 107 consecutive years.
After understanding such a ravishing part of history, my honest feeling was that after learning so much about history, I was an ignorant fool not to have an inch of enlightenment about this. And it is a sad part, most of us have lost the hunger or enthusiasm to learn about one of the oldest civilizations. There is so much treasure of knowledge and the history of Bhopal is just a branch of it.
Curiosity bore so many questions about the book. The two most critical questions were that how come the Pathans ruled a state for more than two centuries where the Hindus dwelt in the majority? How come not one but four ‘Muslim’ ladies ruled a state in nineteenth-century India for more than one hundred years?
A brief introduction, nine chapters, an epilogue, and some drawings, appendixes, and some assessments of this book enrich you with the most precious detailing about the state’s history. Thanks to British India Office Records that preserves many scores of letters, documents, drawings, photographs, and history books that maintain the accurate information about the history of yore. Plus, dozens of books also assisted in shaping a proper history guide.
AN AFGHAN IN BHOPAL
The foundation of the princely state was laid by the traveler from Tirah, Dost Mohammad Khan of Mirazi-Khel clan of the Orakzai tribe when he joined Aurangzeb’s army and soon took control of Malwa, the region where the Gonds and the Bhils were the original and indigenous inhabitants.
Dost began to provide protection and made his presence stable in the region. In a few years, he persuaded his clan in Tirah to move and join him. As a result, fifty of his clan people along with his father, five brothers, and his wife Mehraj Bibi traveled from Tirah to Berasia. Thus, the Mirazi-Khel tribe became the pioneer settlers of Bhopal and were called the Barru-kat Pathans of Bhopal. With the steady progress of the Bhopal village that turned into a city, Dost became the first Nawab of Bhopal.
In the 19th century, Bhopalis faced the toughest times when Scindia of Gwalior and Bhonsle of Nagpur along with their army strength of 82,000 sieged Bhopal. Dost’s great-grandson Wazir Mohammad Khan successfully led the defense of an army strength of only 11,000 that included the Rajput allies, Sikh mercenaries, and the Pindaras of Tonk. I took a special interest in the detailing of this siege because this was the most important battle in their history where the lives of Bhopalis and the fate of Dost’s family and legacy were at stake. I have written a separate 2-part blog about the Siege of Bhopal that you can read here:
A decade after the Siege of Bhopal began the rule of female rulers of the Bhopal dynasty starting from Wazir’s daughter-in-law and 5th Nawab Ghous Mohammad Khan’s daughter, Qudsia Begum. The arrival of women’s rule to the state turned the fates of Bhopalis as the state began to progress and Dost’s legacy continued to influence.
Amongst her vital contributions as the state leader was buying lodges in Makkah and Madinah for Bhopali pilgrims, and employing David Cook to construct a pipeline to provide her people free drinking water. She provided funds from her personal account to construct a railway station.
When Qudsia’s daughter Sikandar Begum took control and became the second begum to rule, she left no shades of their golden legacy behind but gave more reasons to believe why the begums of Bhopal were to be trusted as their supreme leader.
In Sikandar’s era, postal service started, a police force was formed, and constructed a treasury and a mint for the local production of coins and currency. Sikandar also constructed a hospital and a few dispensaries and invited Hakeems from all the states to settle down in Bhopal. To transform the royal household into religious intellectuals, Sikandar invited Yemeni scholars to teach them Arabic, Hadiths, and the holy book of the Quran. When it comes to her religious contributions, Sikandar introduced Majlis-e-Shoora that passed 134 laws during her reign.
Sikandar holds the distinction for working for harmony between Muslims and Hindus by constructing mosques and serais for them. She also appointed an Accountant General who would check the waste and corruption. Urdu became Bhopal’s official court language, previously it was Persian.
THE BEGUMS: SHAHJEHAN & SULTAN JAHAN
The third begum Shahjehan, Sikandar’s daughter, brought more reforms into the system. The postal and police services that were initiated in her mother’s reign, were modernized. The revenue system was improved. Shahjehan also constructed a jail, a dam, and a proper arsenal for the state’s artillery.
Shahjehan’s daughter and the last Begum of Bhopal, Sultan Jahan faced a lot of challenges when she sat on the throne. Only 40,000 rupees were left in the treasury to run the state. Bhopal’s political system was on a razor edge and the economy was compromising thanks to her step-father Siddiq Hassan whose incompetent leadership resulted in social and economic corruption and despite sharp criticism by the British, Shahjehan preferred to defend him.
Sultan Jahan’s era was the symbol of promise and in the first ten years of rule, she built hope, faith, and future for her people. Despite being very religious and conservative, Sultan Jahan brought educational reforms, liberalism, and modernization to Bhopal.
Sultan Jahan improved systems in taxation, irrigation, agriculture, armed forces, police, jails, judiciary, and public works. She initiated municipality elections that upgraded sanitation, hygiene, and supplying tax-free water. In her era, Bhopali women found their voice in Begum. They were encouraged to join the Bhopal Ladies Club. The technical institutes were opened to teach them embroidery, handicraft, and needlework. She became the first chancellor of Aligarh Muslim University that helped in raising the bar for education, especially for girls.
Four ladies from Dost Mohammad Khan’s bloodline ruled the state for over a century and laid a solid foundation of discipline, faith, courage, commitment, integrity, and self-belief. We do not find any such example of political dominance and ideal leadership where women ruled keeping the peace between people of different faiths, stayed loyal with the British, and brought numerous social, political, and economic reforms in political history.
My book review will be incomplete without mentioning the Bourbons of India, the French connection to the Bhopal Dynasty; the descendants of high-born nobleman Jean-Phillipe de Bourbon de Navarre. They were the superior loyalists to the dynasty for generations that fought and defended a few battles and supported them at every cost.
MY FAVORITE LEADERS
Amongst all the leaders of the dynasty written in the book, my favorite leaders were Mamola Bai, Qudsia Begum, Wazir Mohammad Khan, and Sultan Jahan Begum. I found them more distinguished and their leadership more propelling because they all encountered challenges and tackled them successfully.
Before the 19th century witnessed Bhopal being ruled by four ladies, Mamola Bai was the first significant woman in Bhopal’s political history. She was a Hindu but first, she was the wife of the first Nawab Yar Mohammad Khan, and Dost’s daughter-in-law, who ruled the state for 50 years. She faced a tough time from the opposition who was Yar’s own brother Sultan who wanted to sit on the throne. But she invoked Islamic legitimacy in favor of Yar’s son Faiz against the claims.
The British Empire’s connection to Bhopal state began with Mamola Bai when she warmly welcomed General Goddard in 1778. Abdul Qadir Jilani’s direct descendant Pir Ghous Ahmad Shah Jilani formally declared her Rabia Basri II, the author’s mother Abida Sultan held the custody of the formal attestation of this declaration.
The point where Qudsia Begum impressed me the most was when she unveils her burqa in front of all the family members, contenders to the throne, qazi and mufti, and reads her husband’s will. These were the times when Dost’s male descendants were fighting for the throne and then, this 19-year-old Qudsia, pregnant with her second child, announces her regency and begins the century-old era of women’s dominance over the state.
The dazzling aspects of Sultan Jahan Begum lie in her leadership that turned the fates of the Bhopalis, especially women. Plus, she cleaned the mess made by her step-father Siddiq Hassan who made a lot of damage in corrupting the economic and political situation of the state.
But my favorite amongst all the leaders of this Bhopal dynasty is Wazir Mohammad Khan, the true defender of the state. He is the one who protected the state falling in the hands of the Marhattas, twice. Once, Wazir along with Ambapani’s Jagirdar Kuli Khan with 1000 tribesmen defeated Sironj governor’s General Bala Rao Anglia of Gwalior, Raghuji Bhonsle of Nagpur, Pindara Amir Khan of Tonk with 40,000 force. And the second time, he courageously defended Bhopal’s siege against Marhatta’s heavy army force of 82,000. The four Begums would have never led the state if Wazir’s gallantry never existed.
The Begums of Bhopal guarantees history check and authentic detailing because of the four vital factors. One is that Shahryar Khan had his mother Abida Sultan’s library in hand that preserves books, documents, and rare manuscripts. Two, he had access to the British library where he scoured through confidential reports about the state by the-then British civil servants.
Three and the biggest factor that distinguishes this book from any history book a historian may have written in the past two centuries is that Shahryar gained direct knowledge about his ancestors through his mother’s tape recordings that recorded her impressions of the state’s history as related to her by her grandmother Sultan Jahan Begum, the fourth and final Begum of Bhopal. On the tape, the grandmother, old civil servants, and family members spoke in detail about their time and even recalled the time of Sikandar Begum’s golden era when she ruled Bhopal in the mid-nineteenth century.
And four, the book discourages to be quintessential or overpraise the pride of his ancestors. The book refuses to deceive the readers by exaggerating the details of their greatness of being the most ideal of all Bhopalis. The book highlights the state’s leadership that went in good and bad hands. The book stamps an unbiased history of centuries-old rulership where the author details the rights and wrongs of Bhopal’s leadership in safe and unsafe hands.
The golden example of the book’s historical authenticity is writing about one of his ancestors who sold his rank and Bhopal’s fate for his comfort and pleasure, Ghous Mohammad Khan, father of the first Begum of Bhopal, Qudsia Begum. Then there was Siddiq Hassan, the third Begum Shahjehan’s second husband, whose leadership in Bhopal raised questions in Bhopal and the British.
The author also holds no tolerance in courageously detailing the clashes in the royal family, complicated mother-daughter relation between Shahjehan Begum and Sultan Jahan Begum. The author was also not shy of speaking about the speculation of a romantic affair between Qudsia Begum and Shahzad Masih. Qudsia Begum disallowing to transfer her power of authority to her son-in-law is also spread in pages. The point of highlighting all of this is that the author pens the history of his ancestors in an impression that the Bhopal state and its people went through changes in the period of the leadership of their dynasty that resulted in good and bad outcomes. People lost their lives in their battles but also trusted for the reforms they made.
The author neither shows any pride nor does he write any respective names as his relatives but he broadly commentated their stories. You will not observe any page where he calls his relatives in person but rather speaks their names. He mentions himself in the epilogue but only writes his name. The preface is the only part where the author personally speaks and writes ‘I’.
I began to read The Begums of Bhopal back in March 2018. The knowledge was so driving that I began to prepare notes and draw myself the lineage of the princely state. Although, the drawing is there in the book, but for me, it was helpful to update all the lines with the completion of chapters I read. This book made a lot of reading intervals due to my own mid-life crises. But with a strong will, I have finished reading this book by the end of 2021.
The beauty of reading this book is that you grow with the timeline from Dost Mohammad Khan’s arrival in Malwa in 1707 to Hamidullah Khan’s succession of the throne in 1926. It is like if you are watching the American television show Roots and following Kunta Kinte’s descendants. This book deserves a television series with an extremely huge production budget, and I wish if this ever happens. Because this part of history needs to be told.
To all the readers who seek knowledge about the tareekh-e-Hindustan, The Begums of Bhopal is a part of it. A lot of information about India’s ancient history has not reached the internet; that makes me think that there is still a lot about the past to reach us. Gain it, treasure it, before all these cannons go further missing.